By moving Nathan Price, a missionary from Georgia, and his wife and quartette children to the Belgian Congo, Kingsolver offers a backdrop that demonstrates the flaws in Americas society, especially their spiritual posts and political ideologies at a time when the Congo was want its independence. Kingsolver exposit her figment as a political parable1, and the family as a whole demonstrate this, while undivided characters, much(prenominal) as Nathan and Rachel Price more than obviously act to cuff Ameri tail assembly society, laying bare the flaws in Americas attitude towards colonialism and political relation in their struggle against Communism. Many birth observed The Poisonwood discussion to be a story intimately people, culture and battle and specifically, cultural imperialism and post-colonial history2, regardless of the African setting. In a more general sense, The Poisonwood Bible demonstrates the outside assumptions of the white American family. We can see t his in the depression book The Things we Carried, where Leah states that they came from Bethlehem, Georgia, adjudgeing Betty Crocker cake mergees into the hobo camp.
This already suggests the wrongness of the items the family chose to take to the Congo, and they soon find them to be difficult to carry there, and useless once they arrive, even the Betty Crocker mix cannot be use as the humidity ruins it, a attribute of the misunderstanding amidst the two cultured, and also possibly a comment on how America misunderstood the Congo in terms of colonising the place. The novel can be seen to show the clear circums tances of the characters lives as casting li! ght on big events that happen passim the world. The Price family journey to Africa carrying with them their set beliefs on religion, technology and politics. Similarly, industrialise nations attempt to impose their beliefs onto smaller, developing countries, in what Kingsolver describes as an highly arrogant... If you want to get a sufficient essay, order it on our website: OrderCustomPaper.com
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