How to Improve Services

Jonathan Swifts poe test, The Ladys Dressing Room, is a comic satire that throwks to show sympathiseers the ineluctable humanity and its flaws and gory ugliness that wo hands go for to live with no matter how awkward they try to defend themselves appear immaculately beautiful on the offside. It could be read as a criticism of the constitutional efforts women do to make themselves beautiful, and as a criticism of the perceiver, the man, who is enamored by the sensible beauty save to realize the imperfections macrocosm hidden underneath that flawless asidedoor in the ladys change room.The dressing room is where the transformation takes location this is where the lady goes in simple and when she comes go forth she is a radiant beauty and men passel non help themselves. That is what the meter implies that is why the poem begins with a man, Strephon, who is enamored by Celia who takes at least v hours to dress up herself, walk in the dressing room to abide by out why, and discovers the horrors that goes on not only inside the room precisely to a fault with his beloved Celias body at a lower place those laces and brocades.He discovers first a foul Smock appeard, Beneath the Arm-pits well besmeard. Strephon, the Rogue, displayd it wide, And turnd it fat on every Side. On much(prenominal) a Point few quarrel are best, And Strephon bids us guess the remainder only when swears how damnably the Men lie, In calling Celia sweet and cleanly. That in fact, Celia is not as perfect as she seems her change state commence perspiration and bad note on them. hat follows next is a series of finding other items Celia uses to prepare herself combs with dirt, dandruff and sweat, a constituent of cloth with fossil oil utilise to cover wrinkles, gloves made from Celias dogs skin when it died, and discordant little jars filled with pomade, paint, ointments, all these used to cover her imperfections. Strephon even finds the discarded stockings that conk out stinking toes. No wonder that at the end of the poem, Strephon could no longer visualize straight at any woman, for his idea almodal values conjures the images he saw in the dressing room and saw their stinks, their flaws that they try so hard to hide.The narrator of the poem says that this is vengeance for his peeping, for if Strephon did no such subject then he could still be blessed when he sees beautiful women without lettered such gaudy Tulips raisd from droppings. Hence this is the curse of the ladys dressing room, that it took the magic and wonder for the beholder and made him see the woman as the imperfect creature masquerading to be a work of art. However, the dressing room is withal a curse for Celia and all women, as it is the chamber where they feed their obsession to make themselves beautiful for men.In the poem the narrator mentioned Celias magnifying Glass, which is simply a mirror, but in this mirror everything was enlarged, that it can to Sight dis close, The smallest Worm in Celias Nose, And faithfully direct her Nail To squeeze it out from Head to Tail For catch it nicely by the Head, It must come out alive or dead. &8212 that it makes her so risky to make her go along sentence to tint for even the minutest flaws that no one would see anyway.The woman spends a minimum of five hours (perhaps an exaggerated figure, but the point is that women spend a large amount of age preening) and fails to see that real beauty comes from within, not on what is reflected by a piece of glass. The poem shows the readers an image of the preparation interpreted to make one look beneficial outside but in so doing shows that perhaps it is natures way that makes it so difficult that we should learn to notify each other and ourselves, flaws included, for we all have them.This is not to say to forgo hygiene, but merely to examine what activities we spend time on. The curse of the dressing room is that it makes us believe in the illusion that media sells us the dream of that perfect skin, that Barbie body, that photoshopped face, that if we make up ourselves as long as we wishing to we can transcend our human bodies flaws. But we cannot, because all these are parts of what makes us who we are.